بحث عن كتاب
كتاب copts and muslims in egypt a study on harmony and hostility لSOHIRIN MOHAMMAD SOLIHIN

تحميل كتاب copts and muslims in egypt a study on harmony and hostility PDF

التصنيف : كتب منوعة
سنة النشر : 1991
عدد الصفحات : غير محدد
عن الكتاب : 1991م - 1443هـ كتاب pdf Sohirin Mohammad Solihin هو عمل بحثى كبير يقدمه بأسلوب مميز ولغة سلسة ، يتناول من خلال فصول الكتاب مسألة التعاون بين فئتى المجتمع المصرى الأقباط والمسلمين، حيث يأخذ صور العداء والأحداث العدوانية بين الفئتين مقارنة بمدى الانسجام والألفة داخل مجتمع واحد، فالمجتمع المصرى مميز بطبائع خاصة عن غيره من المجتمعات التى تحمل طوائف وأديان مختلفة، حيث يفتقر الصراعات الطائفية من خلال تعاون أطيافه المختلفة فى نسيج وطنى واح كتاب pdf Sohirin Mohammad Solihin، ، يعد إضافة لفكر القارىء ، نتمنى لك قراءة ممتعة من خلاله. The term 'Copt' is used to refer to the indigenous Christian of Egypt. After the Muslim conquest at the hands of 'Amr bin al-'A~, in 639, under the command of the second caliph, 'Umar ibn al-Khattab, Copts, by and large, having experi- enced the cruelty of the Roman empire which opposed Christianity and massacred hundreds of thousands of the followers of St. Mark, founder of the Coptic faith, turned to Islam. Cyrus, the archbishop of Alexandria, following the fall of Babylon described Muslims in these words: 'We have witnessed a people to each and everyone of whom death is preferable to life, and humility to prominence, and to one of whom this world has the least attraction. They sit not except on the ground, and eat not but on their knees. Their leader (amir) is like unto one of them: the low cannot be distinguished from the high, nor the master from the slave. And when the time of prayer comes none of them absents himself, all wash their extremities and humbly observe their prayers.' In view of the position of Egypt, as the home of the Copts long before he reached Egypt, the Prophet MuJ:iammad (peace be upon him) had clearly warned his Companions: 'If God bestows His grace on you to conquer the country (Egypt), take mutual advice from its inhabitants as I have marital kinship with them.' As Islam guarantees free choice of religion, a number of Egyptians retained their indigenous Coptic belief. The long, peaceful co-existence between the two com- munities, particularly prior to independence, deserves special attention. They jointly struggled to liberate Egypt from foreign domination. In taking the liberation campaign to the masses, priests and Muslim Shaikhs used both religious platforms - church and mosque - in an endeavour to bring to an end the British occupation. Surprisingly, the Copts resented the entry of Western Christian mission into Egypt. The efforts of Western Christian mission to bring the Copts, before an approach was made to the Muslims, into their faith was not successful. Relations between the two communities ebbed and flowed. Copts and Muslims in Egypt discusses the past fraternity, the privileged position, and their joint strug- gle in defence of the country and seeks to discover the roots of the almost constant conflict between the Copts and Muslims. The objective of this study is to bring out the reluctance of the non-Muslims in Egypt over the issue of constitutional Islamization in that Copts are opposed to such a move. The Copts' fear of the gradual process of constitutional Islamiza- tion does not stem only from the parliamentary establish- ment. The various Muslim youth organizations, which are inseparable from Muslim Brethren influence, and who in most cases were involved in the clashes, exacerbated the Copts' apprehension. In view of the clashes, which occurred time and again, the Copts accused the Sadat regime of being too lenient to Muslims, while the Mubarak regime is seen as adopting a soft policy towards the demands of the Muslim leaders. .
أعلان

نبذة عن كتاب copts and muslims in egypt a study on harmony and hostility

كتاب copts and muslims in egypt a study on harmony and hostility

1991م - 1443هـ كتاب pdf Sohirin Mohammad Solihin هو عمل بحثى كبير يقدمه بأسلوب مميز ولغة سلسة ، يتناول من خلال فصول الكتاب مسألة التعاون بين فئتى المجتمع المصرى الأقباط والمسلمين، حيث يأخذ صور العداء والأحداث العدوانية بين الفئتين مقارنة بمدى الانسجام والألفة داخل مجتمع واحد، فالمجتمع المصرى مميز بطبائع خاصة عن غيره من المجتمعات التى تحمل طوائف وأديان مختلفة، حيث يفتقر الصراعات الطائفية من خلال تعاون أطيافه المختلفة فى نسيج وطنى واح كتاب pdf Sohirin Mohammad Solihin، ، يعد إضافة لفكر القارىء ، نتمنى لك قراءة ممتعة من خلاله. The term 'Copt' is used to refer to the indigenous Christian of Egypt. After the Muslim conquest at the hands of 'Amr bin al-'A~, in 639, under the command of the second caliph, 'Umar ibn al-Khattab, Copts, by and large, having experi- enced the cruelty of the Roman empire which opposed Christianity and massacred hundreds of thousands of the followers of St. Mark, founder of the Coptic faith, turned to Islam. Cyrus, the archbishop of Alexandria, following the fall of Babylon described Muslims in these words: 'We have witnessed a people to each and everyone of whom death is preferable to life, and humility to prominence, and to one of whom this world has the least attraction. They sit not except on the ground, and eat not but on their knees. Their leader (amir) is like unto one of them: the low cannot be distinguished from the high, nor the master from the slave. And when the time of prayer comes none of them absents himself, all wash their extremities and humbly observe their prayers.' In view of the position of Egypt, as the home of the Copts long before he reached Egypt, the Prophet MuJ:iammad (peace be upon him) had clearly warned his Companions: 'If God bestows His grace on you to conquer the country (Egypt), take mutual advice from its inhabitants as I have marital kinship with them.' As Islam guarantees free choice of religion, a number of Egyptians retained their indigenous Coptic belief. The long, peaceful co-existence between the two com- munities, particularly prior to independence, deserves special attention. They jointly struggled to liberate Egypt from foreign domination. In taking the liberation campaign to the masses, priests and Muslim Shaikhs used both religious platforms - church and mosque - in an endeavour to bring to an end the British occupation. Surprisingly, the Copts resented the entry of Western Christian mission into Egypt. The efforts of Western Christian mission to bring the Copts, before an approach was made to the Muslims, into their faith was not successful. Relations between the two communities ebbed and flowed. Copts and Muslims in Egypt discusses the past fraternity, the privileged position, and their joint strug- gle in defence of the country and seeks to discover the roots of the almost constant conflict between the Copts and Muslims. The objective of this study is to bring out the reluctance of the non-Muslims in Egypt over the issue of constitutional Islamization in that Copts are opposed to such a move. The Copts' fear of the gradual process of constitutional Islamiza- tion does not stem only from the parliamentary establish- ment. The various Muslim youth organizations, which are inseparable from Muslim Brethren influence, and who in most cases were involved in the clashes, exacerbated the Copts' apprehension. In view of the clashes, which occurred time and again, the Copts accused the Sadat regime of being too lenient to Muslims, while the Mubarak regime is seen as adopting a soft policy towards the demands of the Muslim leaders. .


هذا الكتاب من تأليف SOHIRIN MOHAMMAD SOLIHIN و حقوق الكتاب محفوظة لصاحبها

تحميل
التحميل حجم الكتاب
تحميل غير محدد فى الوقت الحالى
أضافة مراجعة
0.0 / 5
بناء على 0 مراجعة
1 (0)
2 (0)
3 (0)
4 (0)
5 (0)
كتب ذات صلة