Name: The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists
Author: محمد عزيزان سبجان

أعلان

نحن نحترم حقوق الملكية الفكرية اذا رأيت كتاب له حقوق ملكية فضلاً أبلغنا فوراً لحذفه

بحث عن كتاب

أعلان

تحميل كتاب The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists PDF

المؤلف : محمد عزيزان سبجان

التصنيف : كتب منوعة

الفئة : مقارنة أديان

سنة النشر : 2011

عدد الصفحات : غير محدد

عن الكتاب : 2011م - 1443هـ Abstract: The term ‘al-S~biã’n,’ as literally employed in the Qur’~nic commentaries, denotes “peoples who shift from one religion to another” or “peoples who take on a new religion other than their own.” This term is the plural of s~b§’ and it derives from the root sab~, which signifies “turn to” or “lean towards to.” The term al-S~biã’n as applied in the Qur’~n indicates various technical meanings since almost all commentators of the Qur’~n and the earliest scholars have left the identification of al-S~biã’n vague. Such a vague identification is plausible since al-S~biã’n is represented by a conglomerate of various views comprising remnants of sects who were oriented to cultic practices, ancient heathen sects of several nationalities, namely Greeks, Persians and Indians and sects who were Neo-Platonic in their origin and character. This paper thus has a distinct purpose. It attemps to exhibit the features of the Sabians as perceived and conceived by the Quranic Commentators, Theologians and Jurists. It is hoped that the paper will provide a preliminary yet clear understanding of the Sabians as interpreted by them. Key words: Sabians % Quranic Commentators % Theologians % Jurists % People of a Dubious Book INTRODUCTION The term al-S~biã’n as applied in the Qur’~n Al-S~biã’n (the Sabians) is illustrated in three commentators of the Qur’~n and the earliest scholars have Qur’~nic passages. In all three places, the term al-S~biã’n left the identification of al-S~biã’n vague. Such a vague is mentioned along with the Jews and the Christians. One identification is plausible since al-S~biã’n is represented of them is presented as follows: by a conglomerate of various views comprising remnants Verily, those “who have attained faith” (~manã) as Persians and Indians and sects who were Neo-Platonic in well as “those who follow the “Jewish faith” their origin and character [8]. (alladh§na h~dã) and “the Christians” (al-nas~r~) and “the Sabians” (al-s~bi§’n)--- Al-s~biã’n (The Sabians) According to the Qur’~nic “all who believe in All~h and the Last Day and work righteousness” (man amana bill~h wa al-yaumil al-~khir wa ‘amila s~lih~n)---shall have their reward with their Lord, on them shall be no fear nor shall they grieve. (Sãrat al-Baqarah, 2:62) [1]. The term ‘al-S~biã’n,’ as literally employed in the Qur’~nic commentaries, denotes “peoples who shift from one religion to another” or “peoples who take on a new religion .

أعلان

كتب pdf

أعلان

الملكية الفكرية محفوظة لمؤلف الكتاب المذكور فى حالة وجود مشكلة بالكتاب الرجاء الإبلاغ من خلال الايميل الخاص بنا فى صفحة حقوق النشر أو من خلال صفحتنا على الفيس بوك.

نبذة عن كتاب The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists

كتاب The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists

2011م - 1443هـ Abstract: The term ‘al-S~biã’n,’ as literally employed in the Qur’~nic commentaries, denotes “peoples who shift from one religion to another” or “peoples who take on a new religion other than their own.” This term is the plural of s~b§’ and it derives from the root sab~, which signifies “turn to” or “lean towards to.” The term al-S~biã’n as applied in the Qur’~n indicates various technical meanings since almost all commentators of the Qur’~n and the earliest scholars have left the identification of al-S~biã’n vague. Such a vague identification is plausible since al-S~biã’n is represented by a conglomerate of various views comprising remnants of sects who were oriented to cultic practices, ancient heathen sects of several nationalities, namely Greeks, Persians and Indians and sects who were Neo-Platonic in their origin and character. This paper thus has a distinct purpose. It attemps to exhibit the features of the Sabians as perceived and conceived by the Quranic Commentators, Theologians and Jurists. It is hoped that the paper will provide a preliminary yet clear understanding of the Sabians as interpreted by them. Key words: Sabians % Quranic Commentators % Theologians % Jurists % People of a Dubious Book INTRODUCTION The term al-S~biã’n as applied in the Qur’~n Al-S~biã’n (the Sabians) is illustrated in three commentators of the Qur’~n and the earliest scholars have Qur’~nic passages. In all three places, the term al-S~biã’n left the identification of al-S~biã’n vague. Such a vague is mentioned along with the Jews and the Christians. One identification is plausible since al-S~biã’n is represented of them is presented as follows: by a conglomerate of various views comprising remnants Verily, those “who have attained faith” (~manã) as Persians and Indians and sects who were Neo-Platonic in well as “those who follow the “Jewish faith” their origin and character [8]. (alladh§na h~dã) and “the Christians” (al-nas~r~) and “the Sabians” (al-s~bi§’n)--- Al-s~biã’n (The Sabians) According to the Qur’~nic “all who believe in All~h and the Last Day and work righteousness” (man amana bill~h wa al-yaumil al-~khir wa ‘amila s~lih~n)---shall have their reward with their Lord, on them shall be no fear nor shall they grieve. (Sãrat al-Baqarah, 2:62) [1]. The term ‘al-S~biã’n,’ as literally employed in the Qur’~nic commentaries, denotes “peoples who shift from one religion to another” or “peoples who take on a new religion .

هذا الكتاب من تأليف محمد عزيزان سبجان و حقوق الكتاب محفوظة لصاحبها

أعلان