تحميل كتاب The Book of Eemaan PDF
نبذة عن كتاب The Book of Eemaan
كتاب The Book of Eemaan
ndeed have you asked me about faith, and the diffe rence of the nation concerning it’s completion and it’s increasing and decreasing, and you mentioned that you would like to know the position of Ahlus Sunnah with regards to t his, and the proof of those who differ from them on this. So indeed, may Allaah have mercy upon you, know that this subject was discussed by the Salaf at the beginning of this ummah and by those that followed them (taabi`een) and those who followed them till t his day of ours. I have written to you a short explanation of what I know concerning this. Know, may Allaah have mercy upon you, that the Peop le of Knowledge and Concern for the religion have split into two groups over this i ssue. One of them says: Faith is sincerity in the heart t o Allaah, and testimony of the tongue, and action of the limbs. The other says: Rather faith is in the heart and up on the tongue, and as for actions then they are from taqwaa (God-consciousness) and birr (piety) and are not included in faith. And we looked into the difference of opinion of the se two groups, and we found that the Book and the Sunnah affirmed the truth of the group that made Faith intention, saying and action together, and negated the opinion of the other group. And the basis of this, which is our proof, is follo wing what the Qur`aan has spoken of, for indeed Allaah has said in the unequivocal verse of His Book, "So if you differ amongst yourselves on anything t hen refer it back to Allaah and the Messenger if you believe in Allaah and the Last Day, that is better and more suitable for final determination." (4:59) We referred the matter to that which Allaah sent Hi s Messenger (SAW) with and revealed in His Book. So we found that He made the commencement of faith to be the testimony that none has the right to be worshipped except for Allaah and that Muhammad is His Messenger (SAW). And the Prophet (SAW) remai ned in Mecca after his Prophethood for ten years or ten odd years calling to this testification only, and at that time nothing else was prescribed to be part of fait h, so the one who responded to this call was a believer and it was not necessary to call him anything else but a believer, and zakaah or fasting or the other regulations of the religio n were not obligatory upon him. The scholars have explained this by saying that thi s leniency at that time was a Mercy and Kindness from Allaah to His Servants, because t hey had just come out of the Jaahiliyyah and it’s harshness and had He charged them with al l of the obligations then their hearts would have become averse to the revela tion and their bodies would have felt burdened. So He made the faith that was obligatory upon them at that time affirmation with the tongues only, and this is what made them t o be believers during the whole of the Meccan period and ten odd months in Madeenah after the Hijrah . written by Imam Abu Ubaid alQaasim bin Sallaam alBaghdaadee, and the Tahqeeq of Imam Muhammad Nasir udDeen alAlbaani. .هذا الكتاب من تأليف ابو عبيد القاسم بن سلام و حقوق الكتاب محفوظة لصاحبها
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