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تحميل كتاب A Conversation with an Atheist pdf
المؤلف : محمد الغزالى السقا
عن الكتاب : did not need to have a creator. Then, why do you accept the argument that the universe existed on its own and at the same time find it strange when the people of faith say that Allah, the One Who created the universe, has no beginning?! It is one and the same question... why do you believe yourself when you say it while belying others when they believe stick thereto?! Moreover, if you think a creator who has no creator of himself is a myth, then, a universe without a creator is a myth too according to your own logic!
He said: We live in this world and feel its existence and thus cannot deny it!
I said:
Who asked you to deny the existence of this world? When we take a taxi or boat or an airplane on a certain route, we do not question the existence of the car for example, rather, we might ask: does it run by itself or there is a skillful driver behind the wheel?! Hence, coming back to your question I may say: your question is self-refuted. You and I admit an actual existence, no one can deny this. You claim that it has no beginning in relation to the matter, while I do believe that it has no beginning in relation to the creator. So, if you want to ridicule an existence with no beginning, you should ridicule yourself before ridiculing the people of faith!
He said:
Do you mean that the two parties have the same presupposition?
I said:
I am going to elaborate on this only to reveal and expose the void allegations on which atheism depends. As for the presuppositions, they are not the same as far as the two parties (i.e. the believers and the disbelievers) are concerned. Consider this; you and I are looking at an erect palace; I – with the eye of an expert – believe that an architect has built it, while you believe that some wood, steel, stones, and paint have gathered by them
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selves and on their own and in a certain fashion and built that palace for human beings to dwell therein.
The difference between our views is similar to that if we find a satellite that orbits in the outer space; then, you would say: it was launched by itself and without any supervision or direction from anyone. While I would say: it had to be launched by an administrative supervising mind...! The presuppositions are not the same. To me, it is the inescapable truth, while it is to you the doubtless untruth. Amazingly, the disbelievers of our age are skilled at giving us (i.e. the believers) certain titles and casting every shortcoming on us and at the same time they describe themselves as smart, advanced and even genius.
We live on paved earth, under a built heaven and we do have brains with Book author : In an attempt to make use of Muslim scholarship in the field of Da`wah, the EDa`wah Committee _EDC_ presents in this ebook a conversation that took place between the prominent Muslim scholar Sheikh Muhammad alGhazali and an atheist. .
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الملكية الفكرية محفوظة لمؤلف الكتاب المذكور فى حالة وجود مشكلة بالكتاب الرجاء الإبلاغ من خلال الايميل الخاص بنا فى صفحة حقوق النشر أو من خلال صفحتنا على الفيس بوك.
وصف كتاب A Conversation with an Atheist
did not need to have a creator. Then, why do you accept the argument that the universe existed on its own and at the same time find it strange when the people of faith say that Allah, the One Who created the universe, has no beginning?! It is one and the same question... why do you believe yourself when you say it while belying others when they believe stick thereto?! Moreover, if you think a creator who has no creator of himself is a myth, then, a universe without a creator is a myth too according to your own logic!
He said: We live in this world and feel its existence and thus cannot deny it!
I said:
Who asked you to deny the existence of this world? When we take a taxi or boat or an airplane on a certain route, we do not question the existence of the car for example, rather, we might ask: does it run by itself or there is a skillful driver behind the wheel?! Hence, coming back to your question I may say: your question is self-refuted. You and I admit an actual existence, no one can deny this. You claim that it has no beginning in relation to the matter, while I do believe that it has no beginning in relation to the creator. So, if you want to ridicule an existence with no beginning, you should ridicule yourself before ridiculing the people of faith!
He said:
Do you mean that the two parties have the same presupposition?
I said:
I am going to elaborate on this only to reveal and expose the void allegations on which atheism depends. As for the presuppositions, they are not the same as far as the two parties (i.e. the believers and the disbelievers) are concerned. Consider this; you and I are looking at an erect palace; I – with the eye of an expert – believe that an architect has built it, while you believe that some wood, steel, stones, and paint have gathered by them
-
selves and on their own and in a certain fashion and built that palace for human beings to dwell therein.
The difference between our views is similar to that if we find a satellite that orbits in the outer space; then, you would say: it was launched by itself and without any supervision or direction from anyone. While I would say: it had to be launched by an administrative supervising mind...! The presuppositions are not the same. To me, it is the inescapable truth, while it is to you the doubtless untruth. Amazingly, the disbelievers of our age are skilled at giving us (i.e. the believers) certain titles and casting every shortcoming on us and at the same time they describe themselves as smart, advanced and even genius.
We live on paved earth, under a built heaven and we do have brains with Book author : In an attempt to make use of Muslim scholarship in the field of Da`wah, the EDa`wah Committee _EDC_ presents in this ebook a conversation that took place between the prominent Muslim scholar Sheikh Muhammad alGhazali and an atheist. .
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| التحميل | حجم الكتاب |
|---|---|
| غير محدد فى الوقت الحالى |
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